African modernism is often divided into separate stories: Paris and Négritude, Martinique and Surrealism, Ibadan and Mbari, Kampala and Transition, Dakar and the festival state. That structure can make each development appear regional, parallel or derivative.
The archive proposes a different reading. It reconstructs the exchanges through which these histories became connected: correspondence, publication, translation, performance, exhibition, education and institutional formation.
Earlier systems of ethnographic collection and metropolitan interpretation remained active even as African and diasporic centres acquired greater capacity to publish, preserve and represent cultural life. The archive exists to make those uneven transfers of authority materially visible.